Okay, okay, I know–holiday season over, moving on. But remember that ad that ran on television before Christmas with two shoppers and one holds up something and says that it is just like the one the other person asked for and the second person sadly says that it isn’t? That is an apt analogy for Michael Moore’s self-serving apology to Sady Doyle a few days before Christmas for not responding to her sooner regarding the #MooreandMe campaign that she began to call out his grossly inappropriate remarks to Keith Olbermann regarding the Assange rape charges (see here for a lot more about that).
Keeping with the seasonal theme, let’s unpackage that. Nice that he apologized for not getting back to her sooner. And at least he didn’t stoop as low as Olbermann who attacked his detractors while pompously declaring he was a major feminist ally.
But Moore is seriously naughty for not apologizing for what he said that she rightly called out in the first place and the major arrogance of the notion that he needed airtime to re-state his remarks without ever acknowledging those that called him out in the first place or apologizing to them while on the air or heaven forbid, giving the microphone to Doyle instead. But since he didn’t, here is the take-away that Doyle offers on her blog,
We fought for basic human decency for over a week. We fought, tirelessly, at great risk and expense, to make a mountain move. The mountain moved, like, three inches to the left. If you weren’t looking closely, you wouldn’t notice that it had moved at all. You definitely wouldn’t think to thank or acknowledge the incredibly hard work of the people who moved it. But we moved a mountain. We did the impossible. We went from just a random bunch of frustrated feminists, a random bunch of people on Twitter, to a force capable of changing the rape apologism in the narrative of one of the world’s biggest news stories.The mountain moved. The man came down from the tower. And we still live in a rape culture; we’re still not done fighting it; the narrative around Assange, in particular, is still hugely misogynist and hugely dangerous for those two women and will still encourage rape survivors not to report. We didn’t get a full apology and correction from Michael Moore; we didn’t get a full apology and correction from Keith Olbermann; neither of them have donated to the many rape crisis and anti-rape organizations to which we’ve provided links; heck, we didn’t even get credit on air. But we know what we’re capable of now. And that is immensely important.
Another point that bears emphasis–the women bringing the rape charges are not the only ones being disparaged–feminists are also being hauled out to the woodshed. When calling his accusers honeypots didn’t get him enough traction, Julian Assange offered this analysis:
Sweden is the Saudi Arabia of feminism,” he said. “I fell into a hornets’ nest of revolutionary feminism.
I’m not even sure I understand what that means, but the blame it on the feminists mantra comes through loud and clear. And here is another one of that genre from the World Socialist Website,
Feminist opinion—as the Assange case and the Polanski affair before it have demonstrated—has become one of the means of legitimizing the suppression of nonconformists and political dissidents, and of changing the subject from the great social issues, above all, class oppression and social inequality, to stale and self-pitying concerns.
Translation: Feminists don’t understand the big picture and therefore are damaging and shouldn’t be taken seriously.
Rape and sexual assault are “stale and self-pitying concerns”? In a word, well actually two, up yours.
In her Winter Solstice message, visionary pagan Starhawk wrote,
…take a good look at what you want to shed. What are the behaviors, the beliefs, the patterns that no longer serve? Let them go. Make the commitment to change.
…envision the future you want to create. What world do we want to see? How will we step up to face the huge challenges of healing our communities, our economies, our climate and our environment? What risks will we need to take? What will we need to let go of, and what will we need to embrace?
Well I for one am well and ready to let go of the patriarchal left. Yes we should be on the same side, but we aren’t when men like Moore and Olbermann use their positions of privilege to trivialize and dismiss violence against women as well as those of us who stand up to tell them that they are wrong and damaging. When that happens, then I am done listening.
And yes I know, this is only the latest in a long, long history of left-wing misogyny. But for me it is a break point. I am tired. Bone and soul weary tired of having to address this kind of damaging spew. So in answer to Starhawk’s challenge, that is what I need to let go of. I’m not going to listen to assurances that we are really on the same side or that you care about what I care about when the evidence says otherwise. It is a toxic waste of time and energy.
As for what I’m embracing, it is that awesome wonderful capability that Doyle writes about. That is what sustains me and lets me believe that we absolutely can and will move beyond the absurd notion that leftwing misogyny is acceptable collateral damage for the greater good.
Have you heard the one about Keith Olbermann and Michael Moore talking disparagingly about the Assange rape allegations and the subsequent outcry about their remarks? No? Before we go any further, take a minute and catch up with the goings on in my open letter to Keith and also see Feministing’s roundup and my roundup of the issue in general before the famous conversation here.
So now that you are more or less up to speed, quick recap–Olbermann strutted out of the Twitterverse the other day saying he felt that the criticism of his remarks was an attack. The he returned because according to him, the “frenzied spectacle” had stopped and issued this statement,
Rape has touched my family, directly and savagely, and if anybody thinks I have addressed it without full sensitivity, then that assessment is the one that counts, and I apologize. But these accusations that I “revealed” an accuser’s identity by retweeting Bianca Jagger’s link, or that I ‘shamed’ an accuser by asking a question about the prosecution of a man governments are trying to bury, or that I do not ‘understand’ charges that have yet to be presented in their final form, reflect exactly the kind of rushing to judgment of which I’m accused, and merit the same kind of apology I have just given.
That’s why I took my time out & why I replied as I did. Feminism has no greater male supporter in tv news than me.
So personism trumps feminism, never mind that such a statement indicates a deep misunderstanding of what feminism is about. And Keith I hate to break it to you but feminism doesn’t have any great male supporters on television. Are you better than some? For sure, but dude, look at your guest lineup–they are mostly white and male and until that changes, do not even pretend to be a champion of feminism.
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I think it is that last quote about being the greatest feminist supporting guy on tv that really is the most disheartening because the idea that he is such a great supporter is bunk and that he thinks he is amounts to pretty standard liberal male delusion. Yes there are some great guys out there who truly do support feminism. But there are a lot more who think they do that actually don’t. And like a whole lot of other feminists, I am worn out by that, pissed about it, and just plain sad about it. It takes an enormous amount of time from other more important work when we have to call out and address faux feminist men. Sometimes they are well intentioned, sometimes not so much, but it doesn’t take all that much unpackaging to get to why they so persistently don’t get it. It’s called male privilege. And Olbermann has a bad case of it.
So I’m just going to close with this point–support women-positive media. Mainstream media isn’t going to provide it to you. There are far too examples of women-positive media to list here, many are found in our blogroll on the right side of the page. It is out there and we need to foster and encourage and yes monetarily support these voices. Otherwise we’ll be stuck listening to Keith Olbermann’s feminism.
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If Olbermann hasn’t blocked me on Twitter already, this should probably do it. Which is unfortunate, because I do value his voice, he has much to say that is important to hear, but on this he is very wrong. So I dare you Keith, don’t block me and send me a Tweet and tell me you read this.
Never mind that for the most part I am a huge fan, at the moment I am just the teensiest bit annoyed with Michael Moore for having this to say about the Assange rape charges,
For those of you who think it’s wrong to support Julian Assange because of the sexual assault allegations he’s being held for, all I ask is that you not be naive about how the government works when it decides to go after its prey. Please — never, ever believe the “official story.” And regardless of Assange’s guilt or innocence (see the strange nature of the allegations here), this man has the right to have bail posted and to defend himself.
Yes, I agree, the charges do seem strange, and I do support Assange’s work (we’ll get to that in a few paragraphs) and of course he should have the right to defend himself. But treating the charges dismissively because Assange’s work is for the greater good isn’t okay because men, powerful dudes included, do have a wee bit of a history of using their penises in inappropriate ways while their accusers get trashed (1), even by so-called progressives who all too often are dismissive and trivializing of the charges (2).
just because the vigor with which Assange was pursued was clearly politically motivated doesn’t mean that the accusations against Assange are totally incredible, or that it’s unjust that he will have to face them.
And Feministing’s Jessica Valentipoints to the absurdity of the way the case is being deliberately described,
The truth? There’s nothing in Swedish law about “sex by surprise” or broken condoms. (Here’s the penal code, see for yourself.) And despite reports to the contrary, Assange’s accusers have always said that this was not consensual sex.
For more thoughts on this, see Footnote 2 below.
Troubling as the dismissiveness of rape charges for the greater good line of reasoning is, Grit TV’s Laura Flanders makes this additional and very salient point that regardless of the integrity of the rape charges, since when did rape charges become such an almighty Interpol priority, not that it wouldn’t be a good idea if they did, but the answer of course is when they are politically expedient, and certainly not out of sudden concern for the welfare of the alleged victims:
let’s be clear, he should face the charges. But since when is Interpol [the investigative arm of the International Criminal Court at The Hague] so vigilant about violence against women? If women’s security is suddenly Interpol’s priority — that’s big news!Tell it to hundreds of women in US jails and immigration detention centers — who charge that they can’t get justice against accused rapists — or women in the US military (two of out three of whom allege they’ve experienced assault.) In Haiti hundreds of unprosecuted cases of rape in refugee camps could use some of Interpol’s attention…
…It seems we only care about women’s bodies when there’s a political point to be proved.
And there we get to another point of great dis-ease; it serves a lot of powerful agendas to prosecute Assange for rape, but for the overwhelming majority of rapes, that is not the case. As Meredith Taxpoints out, never mind Interpol, even the International Criminal Court which is supposed to prosecute rape cases is doing a piss poor job of it.
At the crux of it, women’s human rights are routinely and systemically ignored unless it serves the political agenda of patriarchy to shine a light on the pandemic abuse of women. We only trot out women’s rights when they are convenient. The examples are endless.
Secretary of State Hillary Clinton recently made a surprise appearance at the TED Women conference. She told the audience that if you give women equal rights, the whole nation will be more stable and secure. Indeed. Maybe we could try that in the United States? Passing an Equal Rights Amendment, ratifying CEDAW, and insisting on equal pay would be a good place to start. Imagine if we took that approach to security instead of waging endless wars against other countries.
And what about the rights of women in Afghanistan that we are allegedly defending? As MADRE’s Diana Duartesays so succinctly,
It is not only valid but also necessary to reject the conflation of support for Afghan women’s rights with support for the war. This conflation has obstructed our view of what alternatives may exist. It has blocked us from recognizing that perpetual war clamps down on the space that women have to build solutions for their future.
And then there is the U.S. military which is being sued for access to rape records in an effort to determine the extent to which the military has addressed the appalling rates of sexual assault and lack of prosecution thereof in the ranks,
“Much of the information about the extent and cost of the (military sexual trauma) problem, along with the government’s reluctance to prosecute offenders and treat victims, is not in the public sphere,” the lawsuit states. “The public has a compelling interest in knowing this information, given the potential enormity of the problem, the emotional and financial cost that it imposes on military service members and the increasing number of women serving in Afghanistan and Iraq.”
until exposed through a series of recordings as well as an FBI report, New York City police officers had been covering up sex crimes with the full knowledge and even the direction of their superiors. In fact, it seems likely it’s still happening.
So those rapes should be covered up, but the charges against Assange are the stuff of Interpol charges? Just a bit of a double standard.
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I have been thinking a great deal about the juxtaposition of the issue of Assange’s exposure of government and corporate secrets while being accused of a crime that all too often is also shrouded in secrecy. In the end, the common thread is power, which so often depends on secrecy at the expense of truth, be it in the personal or political realm.
Many intelligent and thoughtful people, while acknowledging that much of what has been exposed thus far is quite troubling, are concerned that Wikileaks endangers the secrecy necessary to function in the corporate and political world. (3) That however makes the assumption that keeping those systems functioning as they are is a good idea, and that is what we need to re-examine because for the most part, if there wasn’t something offensive if not illegal about what is being kept secret, those in power would not be so concerned about keeping those secrets. And in the end, wouldn’t we be better served by those in power acting honorably in a way that would pass the test of transparency?
And so we need to ask ourselves, just what is it that the powers that be are afraid will be exposed and subsequently lost by these revelations. And the answer is one word, Patriarchy, and this is why: In the process of leaking documents, Wikileaks and Assange have gifted the power and commodity of secrecy.
In an essay by Israeli writer Erella Shadmi, Trapped By Patriarchy in the anthology Women and the Gift Economy we get an understanding of why gifting secrets that are needed to maintain power is so terrifying to patriarchal structure in both the public and private realm. While she refers to Muslim and Israeli societies, her analysis is universal to patriarchy.
Muslim tradition puts revenge and honour up on the private and public agenda of every believer. And Israeli modern culture is dominated by the Culture of the Freiher. Freiher is a vulgarism meaning “sucker.” The culture of freiher defies a person that is ready to give way, to be used, to forgive. Such a person is viewed as one that does not care for his honour or power. For example: you are a freiher if you yield to other drivers. And especially, you are a freiher if you talk with “terrorists,” if you let your wife dominate you. In a culture of the freiher you do not take responsibility for your mistakes, you do not share your ideas lest they be stolen, you are never weak lest you are exploited. So you learn to manipulate, to lie, to exploit people, to hide your feelings.
Wikileaks has dared to question the culture of freiher and the very structure of patriarchy in a way that we must defend and from which we cannot go back. Yet that very act also demands that we respect and fully address the personal charges against Assange, no matter how badly brought they have been, while at the same time not allowing them to be used as an excuse to undermine the defense and imperative of freeing ill-conceived secrets.
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In an effort to keep the body of this essay at a manageable size, I have pulled a lot of important material into the footnotes because it is crucial to the full understanding of the issues addressed above.
(1) In this case, this has been done in particularly frightening ways. The Washington Examiner reports,
Posting their addresses and phone numbers isn’t intended to encourage vigilantism, but to send a bigger message to women like Ardin and Wilen – if you lie about being raped, this is what will happen to you. Your anonymity will be compromised, your life will be laid bare for all to see, and your name will be destroyed. No rape shield law or journalistic ethic can protect you. You will suffer as the man whose name you vindictively dragged through the mud has suffered.
I want women to see that their choices have consequences. If enough false rape accusers have their identities and personal data exposed to the jeering Internet hordes, others will think twice before they accuse men of heinous crimes for petty and selfish reasons.
(2) A few non-negotiable facts that we should get straight from the get-go in this conversation: Rape and sexual assault are the most under-reported and prosecuted crimes in the world. Yes, a few rape charges are false, most aren’t. And yes some rapes are committed by women and some of the victims are men, but mostly it is men that commit these crimes and women who are the victims. And to be clear–the basis of these claims comes from the U.S. Department of Justice, the World Health Organization, etc.
Keith Olbermann used scare quotes around the word rape as though the charges themselves (which are that Assange held one woman down against her will, and in a separate incident raped another while she was sleeping) were silly, and everyone from Glenn Beck to Naomi Wolf rushed to belittle the accusers, along the way employing every victim-blaming, rape-denying, slut-shaming trope ever invented, from “they’re just lashing out because they got their feelings hurt” (that’s both Beck and purported feminist Wolf, paraphrased) to my personal non-favorite, popular blogger Robert Stacy McCain’s suggestion that women who consent to any kind of sex are sluts who deserve whatever happens: “You buy the ticket, you take the ride.”…
…As soon as a rape accusation makes it into the news cycle (most often because the accused is famous), it’s instantly held up against our collective subconscious idea about what Real Rape (or, as Whoopi Goldberg odiously called it, “rape-rape”) looks like. Here’s a quick primer on that ideal: The rapist is a scary stranger, with a weapon, even better if he’s a poor man of color. The victim is a young, white, conventionally pretty, sober, innocent virgin. Also, there are witnesses and/or incontrovertible physical evidence, and the victim goes running to the authorities as soon as the assault is over.But let’s face it, actual rapes almost never match up to this ideal. Most rape victims know their attacker (estimates range from 75 percent to 89 percent), most rapists use alcohol or drugs to facilitate the assault (More than 80 percent, according to researcher David Lisak), not weapons, and most of the famous men whose accusers receive media attention aren’t poor men of color. But once the accusation hits the news cycle, whatever pundit gets there first uses the non-ideal details of the alleged assault to argue that surely, we shouldn’t take this seriously, and other pundits nod their head in agreement.
It is curious that charges against Assange were brought, dropped almost immediately, and later reinstated. The fact that authorities were so quick to charge Assange based on uncorroborated testimony should raise questions about whether prosecutors are treating him differently from your run-of-the-mill alleged sex criminal. However, it’s pure rape culture apology to argue that so-called “he said/she said” cases should be automatically dismissed in favor of the alleged rapist.
We can agree that the legal response to what Assange allegedly did reeks of politically-motivated prosecution without passing judgment on the merits of the allegations against him.
(3) Citizens for Responsibility and Ethics (CREW)’s Anne L. Weismann also makes the peculiar argument that Wikileaks endangers freedom of information by not working within the system,
At first blush, WikiLeaks’ disclosure of hundreds of thousands of State Department cables seems like a win for transparency and accountability in government. After all, these documents offer a never before seen window into U.S. diplomacy. But upon closer inspection, WikiLeaks’ document dump illustrates the perils of going outside the system, and is likely to result in less transparency in the long run.
For those of us in the transparency business, the Freedom of Information Act (FOIA) offers a useful tool to pierce government secrecy. Designed to let the public know what its government is up to, the FOIA mandates disclosure upon request, subject to nine limited exemptions. Those exemptions represent a congressional balancing of governmental interests, such as national security and investigative needs, against the public’s need to know. For agencies that stray off course, the FOIA provides judicial review, allowing courts to view requested documents in camera to determine if they were properly withheld. While the FOIA is far from perfect, it provides the public with a useful tool for scrutinizing government actions and policies balanced by oversight and procedural safeguards.
Also worth noting, Deanna Zandt has some excellent commentary on the issue of internet rights and access,
When we face issues of free speech on the Net, we’re confronted with a severe reality in the harshest moments: we consider this here to be public space, but in reality it’s owned and operated by private companies. There is currently no set of accepted standards that say we have a set of rights online.
This is a crucial issue and with Net Neutrality in grave peril as I write this, if nothing else, we should seriously be thinking about the issue of how we access the internet and as PayPal, Amazon, Mastercard, etc. have proven, how easily that can be cut off.
Finally, I want to point to this weird example of the oft ignored sexism of the left. CommonDreams, in its ongoing coverage of Wikileaks, ran this illustration without comment, the use of “Gentlemen” in the graphic apparently was not considered remarkable. It should have been.
The Feminist Peace Network is once again participating in the observance of the 16 Days of Activism Against Gender Violence which takes place from November 25th – December 10th. The Center for Women’s Global Leadership at Rutgers University runs a website that has numerous resources about this campaign, including action guides and a calendar of events. Please especially note the Global Day of Action on November 29th. The theme of this year’s observance will be:
Structures of Violence: Defining the Intersections of Militarism and Violence Against Women
The 16 Days of Activism Against Gender Violence Campaign uses the 16 days between International Day for the Elimination of Violence Against Women (25 November) and International Human Rights Day (10 December) to reinforce that eliminating all forms of violence against women is a human rights issue and that the act of perpetrating violence against women is a human rights violation. The 16 Days Campaign brings the human rights framework to the heart of its work and utilizes it to ensure that both state and non-state actors are held accountable for acts of violence against women.
November 25th was declared International Day for the Elimination of Violence Against Women at the first Feminist Encuentro for Latin America and the Caribbean held in Bogota, Colombia, July 18-21, 1981. The “feminist encuentros” are conferences of feminists from Latin America who come together every 2-3 years in a different Latin American country in order to exchange experiences and to reflect upon the state of the women’s movement. At that first Encuentro, women systematically denounced all forms of gender violence from domestic battery to rape and sexual harassment to state violence including torture and abuse of women political prisoners. November 25th was chosen to commemorate the violent assassination of the Mirabal sisters (Patria, Minerva and Maria Teresa) on November 25, 1960 by the dictatorship of Rafael Trujillo in the Dominican Republic. In 1999, the United Nations officially recognized November 25th as the International Day for the Elimination of Violence Against Women.
About this year’s theme:
This year marks the 20th 16 Days of Activism Against Gender Violence Campaign, and with this important landmark, the Center for Women’s Global Leadership (CWGL) is considering new ways to utilize the campaign for transformative change. Year after year, new partners join the 16 Days Campaign to bring local, national, and global attention to the various forms of violence that women face. The attention that gender-based violence has received in international forums is a testimony to the powerful actions of women’s rights activists around the world. Yet, despite this increased awareness, women continue to experience violations in alarming numbers and new forms of violence are emerging. We, as defenders of women’s human rights, have a responsibility to look more closely at the structures in place that permit gender-based violence to exist and persist. After much consultation with activists, organizations, and experts from around the world, militarism has emerged as one of the key structures that perpetuates violence.
While there are many different ways to define militarism, our working definition outlines militarism as an ideology that creates a culture of fear and supports the use of violence, aggression, or military interventions for settling disputes and enforcing economic and political interests. It is a psychology that often has grave consequences for the true safety and security of women and of society as a whole. Militarism is a distinctive way of looking at the world; it influences how we see our neighbors, our families, our public life, and other people in the world. To embrace militarism is to presume that everyone has enemies and that violence is an effective way to solve problems. To leave militaristic ways of thinking unchallenged is to leave certain forms of masculinity privileged, to leave global hierarchies of power firmly in place, to grant impunity to wartime perpetrators of violence against women. To roll back militarism is to inspire more expansive ideas about genuine security, to bring more women into public life, to create a world built not on the competitive sale of weapons, but on authentic relations of trust and cooperation.
There is a need to address militaristic beliefs in all of our societies. Militarism has material and institutional, as well as cultural and psychological consequences that are more difficult to measure. Wars, internal conflicts, and violent repressions of political and social justice movements – all of which are a result of a culture of militarism – have a particular and often disproportionate impact on women. Rape is used as a tactic of war to drive fear and to humiliate women and their communities. But sexual violence is just one form of violence that women and girls suffer throughout the continuum of violence before, during and after conflict has ostensibly ended. Militarism neither ends nor begins in warzones, nor does it confine itself to the public sphere. The families of militarized men and women may experience violence in their homes where ‘war crimes’ and armed domestic violence are hidden from public view, and women who serve in the military are just as easily victims of sexual assault by their fellow soldiers. Even places that are not experiencing conflict directly are not exempt from militarism: they send troops, produce and sell weapons, and invest in the militaries of foreign governments rather than supporting development efforts. These governments have skewed priorities, spending huge percentages of their budgets on the military and arms rather than on social services, such as education, health care, job security, and development that would yield real security for women. For these reasons, the international theme for the 2010 16 Days Campaign will be Structures of Violence: Defining the Intersections of Militarism and Violence Against Women.
The Take Back The Tech campaign runs concurrently with the 16 Days campaign and FPN will be posting actions from that campaign as well. Finally, listen to these inspiring words from Nobel Peace Prize winner Wangari Maathai about the campaign:
Upon hearing of the recent deaths of both Barbara Billingsley and Bob Guccione, my first thought was that between the image of June Cleaver portrayed by Billingsley and the faux-ified images of women hawked by Guccione’s Penthouse, a tremendous amount of damage was perpetrated on our perceptions of female worth and identity. And while June took off her pearls and heels a long time ago, the skewering of female reality in the media and in entertainment continues unabated. Consider these examples:
As theFeminist Peace Network blog pointed out recently, the pornography business is gargantuan and has become so ubiquitous that it becomes a de-facto part of what is normal.
In a recent piece on the Ms. Magazine Blog, Carolyn Heldman calls out Disney for their appalling portrayal of sexual slavery, and at that, geared towards very young children,
As many as 4 million people–most of them women and children–are sold into slavery globally each year, according to the United Nations, and 70 percent of those women are trafficked for commercial sexual exploitation [PDF]. An estimated 200,000 American children are at risk for sex trafficking each year, and the International Human Rights Law Institute estimates that 30,000 sexual slaves die annually from abuse, torture, neglect and disease.
So why is Disneyland still asking us to laugh at an overt depiction of sexual slavery in its popular Pirates of the Caribbean ride?
For a fascinating look at how women fare in so-called reality television shows, check out Jennifer Pozner’s Reality Bites Back. Pozner writes that in these shows, women are portrayed as, “golddiggers, bimbos, and bitches, and women of color are violent, “low class” whores”.
And then there are advertisements like this for Lost Abbey Witch’s Wit beer which makes light of a period of history where women who were labeled as witches suffered unimaginable brutality and were murdered by the millions.
The examples are endless, these are merely ones that have crossed my desk during the last few weeks.
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But purposeful misogynist misrepresentation goes beyond media, entertainment and advertising; it is an integral part of our historic narrative as well. Or more to the point, women’s lives are not shown as an integral part of that tale. Last week I had the opportunity to contemplate the story that we are given in our daily lives from three rather interesting vantage points, on a tour of the United States Capitol, a lecture by Judy Chicago on the life and art of Frida Kahlo at the National Museum for Women in the Arts and a visit to the Sallie Bingham Center for Women’s History and Culture in the Rare Book, Manuscript, and Special Collections Library at Duke University.
While on a trip to Washington, DC, I accompanied my son on a visit to the Capitol. As we entered the Visitors’ Center, we were surrounded with statues and pictures of people who were pivotal in the history of the United States and yes, you guessed it, they were predominantly male images. The almost complete erasure of women (save a few tokens) from the narrative of our country is inescapable, it is as if we are supposed to believe that men did it all by themselves while women just sat passively by.
The following day, we went to hear artist Judy Chicago give a lecture at the National Museum of Women in the Arts on her new book, Frida Kahlo: Face to Face, co-authored with Frances Borzello. Unlike most of the museums in Washington, this one is a privately run museum, necessary because as Chicago noted and the Guerrilla Girls have pointed out so many times, most of the art in traditional museums, even the so called National Gallery of Artmostly contain art by men and represent the male gaze. Before the lecture, I made a quick trip to the restroom and my son waited for me at the reception desk which had several very thick books listing the names of charter members and supporters. My son, knowing that I was a charter member, started looking for and then found my name, which he showed me when I returned. For me, seeing my name as one of the many who have supported the museum was a wonderful experience. I wasn’t just there to see the art. In my small way, I was part of the her-story that made it possible for that art to be there. It was a very powerful feeling.
Hearing Judy Chicago was a dream come true for me. Her work has been enormously important to me, giving me context during the years that I worked as an artist, allowing me to reclaim women’s artistic history and and sense of rootedness. During her lecture, Chicago made several points about Kahlo’s work that I think are applicable far beyond the discussion of Kahlo’s work:
Describing women’s work as reactive rather than proactive denies women’s agency.
and,
It is important to look at women in their own context, not as part of the male context.
And finally, in my tryptych of vantage points, I had the delightful opportunity to visit with the wonderful staff at the Sallie Bingham Center for Women’s History and Culture in the Rare Book, Manuscript, and Special Collections Library at Duke University. The Center’s Director, Laura Micham graciously set out a table of some of the treasures that have been given to their care–Robin Morgan’s archives, a copy of the New York Times with a picture of Alix Kates Shulman, papers from the local chapter of the Women’s International League for Peace and Freedom, and so much more. Precious, rarely seen pieces of our her-story, there for me to see, to touch on a table in their beautiful reading room.
I’m not sure that I can adequately describe my reaction to this cornucopia of women’s heritage on which my eyes feasted and my fingers rested. It was a sharp contrast to the feeling of dis-ease that I experienced at the Capitol where I felt almost physically disenfranchised by the official telling of his-story that is supposed to be our story. One of the first things that popped into my head was what if what I was seeing in this beautiful library was considered a crucial part of our story that must be told as vigorously as that of the founding fathers, what if we listened to the mothers too? Here, I was surrounded by women and a deep feeling of connection, of foundation, of belonging.
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Which brings me to this: there is a terrible price to be paid for the systemic misogynist invisibilizing, trivializing and misrepresentation of women’s lives.
On Wednesday night, Delta Kappa Epsilon pledges marched through Yale’s Old Campus — where most first-year female students are housed — chanting, “No means yes, yes means anal!” The fraternity pledges were marched blindfolded while barking like soldiers … with marching orders of anal rape. They also threw in, “My name is Jack, I’m a necrophiliac, I fuck dead women.”
We see it when Virginia Thomas asks Anita Hill to apologize to her husband the Supreme Court Justice for calling him out for sexual harassment as if the perpetrator can somehow magically become the victim and the real victim’s extraordinary courage could possibly be considered wrong. And we see it when candidates like Todd Lally in Kentucky’s 3rd Congressional District can blatantly say that they don’t think women are discriminated against and still be taken seriously as a candidate to represent the people, more than half of whom are female.
We see it when the Washington Post reports that Tim Proffitt may not be arrested for stomping on Lauren Halle’s head at a Rand Paul rally,
It looks as if this may not result in an arrest. Based on the footage of the incident, cops are treating the case for the time being as a fourth degree assault case, which puts this in the realm of domestic violence scuffles and barfights, she tells me. She says they’re treating this as a “misdemeanor, not a felony.”
And yet guys like Lally who sees equality where there is none and guys like Paul who attract hooligans like Proffitt who thinks that the woman whose head he stepped on should apologize to him claim they can represent “the people”. The very bad news is that they stand a very good chance of getting elected on Tuesday. And the young men at Yale will likely go on to be leaders in government and industry.
As I was writing this, I happened to see Ann Jones’ piece in The Nation on the use of women soldiers to communicate with Afghan women, the description would be laughable in its absurdity if it weren’t horribly true. Jones points to the abusive expectations placed on women in the U.S. military and a deeply misogynist arrogance and ignorance systemic in U.S. military policy towards Afghan women. This too is part of the toxic damage wreaked by his-story on her-story. And somehow that is supposed to be okay, just part of the political process that our national narrative supports. But it isn’t okay. Rather, it is part of the toxic legacy of misogyny which played out again at the Rally to Restore Sanity and/or Fear which styled itself as a meeting at the commons for all yet all but excluded women from the podium.
Come Wednesday morning, when the electoral ruckus begins to settle, we need to take a deep look at the story we are telling, the plot is long overdue for revision.