One of the very real dangers in the debate on how to fix American healthcare is that women’s health will become a bargaining chip, with the GOP and anti-abortion forces trying to frame healthcare reform as an endrun to government ‘interference’ in our lives by ‘mandating’ abortion and gasp, contraception.  Amanda Marcotte has an excellent post here that deconstructs the root  of why they are using this tactic and looks at media complicity in fomenting these blatantly misogynist attempts to derail healthcare reform.

But I suspect that anti-choicers latched onto taxpayer-funded abortions, because they can count on a lot of the public to imagine the government funding female licentiousness.

Planned Parenthood has also issued an excellent press release (that should be read in its entirety) debunking the myths about abortion and healthcare reform proposals that are being circulated,

Singling out abortion for exclusion from plans in a health insurance exchange is both discriminatory and harmful to women’s health. With the majority of private insurance plans covering abortion today, any attempt to restrict this coverage in the health insurance exchange would constitute an unprecedented restriction on women — taking benefits away that they currently have today.

The unfortunate truth is that women’s health is not a priority in the national discussion about the critically ill state of our national healthcare.  As Jodi Jacobson writes,

(Obama’s) support for a woman’s right to choose and for access to the services needed to prevent unintended pregnancy, stem the spread of infections and ensure all women have primary reproductive health care won’t be enough to secure passage of a health reform bill that includes these essential health services.

In fact, both Republicans and conservative Democrats are pushing for restrictions in health reform legislation that could result in the loss of current benefits to millions of women.

Jacobson goes on to explain how Republicans may use abortion and contraception denial as a bargaining chip for their support of legislation and the devastating effect this could have on  women’s health:

In order to ensure all Americans are covered, most health reform proposals include options for “insurance exchanges” and other methods through which the federal government might partially subsidize the costs of insurance coverage for those without employer-based insurance, or those who can not afford to pay out-of-pocket for an insurance policy. What the Republicans and the Democrats opposed to continuing current coverage (including current abortion coverage) for women want to do is to eliminate the possibility of coverage from either subsidized or private plans whether or not the federal government is subsidizing a particular person.

This is sort of like applying the “global gag rule” to private insurance plans because even if you are paying for 90 percent of your policy, the restrictions apply both to the federally funded portion (10 percent) as well as to the 90 percent of the policy you pay for. Moreover, some analysts believe the implication is that even in cases where you pay for 100 percent of the policy you choose, if the federal government is involved in any way in that insurance plan by subsidizing others, your coverage would still be restricted.

Martha Burk also points out that age-rating is  also a potential bargaining point that would discriminate against people between the  ages of 50-65, and “ would particularly affect older single women, already lower on the income scale and less likely to have employer coverage.  And as we have noted before, there is a gross inequity in the current system that forces many women to pay far more for health insurance than men do.

During the next few weeks, if not the next few days, the U.S. Congress and President Obama will be making decisions that  will impact the health of every person in this country.  The bottom line is that while a single-payer plan is undoubtedly the best thing that could happen to our collective health, the political chances of that happening are close to nil.  And it is entirely possible that the compromises that will be made to placate Republican and  anti-reproductive rights votes as well as the insurance and pharmacy companies that give so generously to politicians on both sides of the aisle will leave us with a healthcare situation that is only marginally better and could even become worse for some, including many women.

The time to take action is now.  Call or write to your elected representatives.  Or better yet, drop by and visit.  Tell them that you want meaningful  reform that provides for the health of every American. Tell them how much you spend on health care and health insurance.  Tell them about coverage and care that was denied. Make it clear to them that the last election really was a mandate for change and that the American public will not abide by the business as usual that is continually selling us down the river.  Our lives depend on it.

———-

Addenda:  The Urban Institute Health Policy Center has published  an excellent analysis of  the real financial impact of health care reform which should be read in its entirety.  Among the highlights:

  • $1.6 trillion is an estimate recently put forth by the Congressional Budget Office (CBO) on the cost of the Senate Finance Committee’s health plan.
  • While these numbers are indeed somewhat alarming initially, they need to be put in context. One source of confusion is that the $1.6 trillion is a 10-year number. Between 2010 and 2019, the total amount of gross domestic product (GDP) is projected to be $187 trillion, according to CBO.1 Thus, the estimated gross costs of health reform are less than 1 percent of the GDP over that period. And, importantly, the $1.6 trillion is a total or gross estimate. Other government costs would be reduced as a result of expanding coverage so significantly.
  • The government costs also ignore the private savings to employers and individuals resulting from reform.
  • Absent reform, total health care expenditures, public and private, will total $33.0 trillion, over the ten years 2010-2019.3 The $1.2 trillion that we estimate in net new spending will therefore increase expected health costs by only 3.5 percent. The problem that the nation faces is not the small increment necessary to expand coverage to the uninsured, but the high and growing baseline costs of the system. The high system costs must be addressed through payment and delivery system reforms.
  • (F)ailing to enact comprehensive reform carries substantial costs as well. We recently analyzed changes in coverage and expenditures for a 10-year period, if reform was not enacted, using different assumptions about economic growth and health care cost increases. We showed that, absent reform, there would be considerable loss of employer coverage, particularly among the middle class, and a substantial increase in the number of uninsured, from an estimated 49 million in 2009 to over 60 million in 2019. The number of nonelderly people enrolled in Medicaid would increase substantially, from 44 million in 2009 to well over 50 million by 2019, increasing state and federal government costs appreciably. Because of the greater number of uninsured, the amount of uncompensated care that hospitals and clinics would provide would also increase dramatically, putting further pressure on government budgets. We estimate that Medicaid spending would increase over the 10 years by about $800 billion without reform and that the costs of uncompensated care by about $250 billion.
  • Without health reform, employer costs would also increase substantially, as would costs to individuals and families from higher premiums and out-of-pocket costs.

And do check out this graphic via the New York Times of the really white, mostly male people who are making our health care decisions.

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Via the GEA* Association comes this amazing petition which the Feminist Peace Network wholly endorses.  Please go here to add your name to this revolutionary document**.

Introduction:

From Barcelona we have initiated a project to require a world-wide scoped political organization, the UN, to make a symbolic act of Recognition, Apoligy and Abolition of the Patriarchy.

This project will be presented to the Director of UNIFEM, Ines Alberdi, during the Opening Conference of the II Congress of Women of Barcelona, on October 16th of this year 2009. We want to ask her to act as a mediator and present this petition to the General Assembly of the United Nations.

The accomplishment of this act could give another dimension to the fulfillment of Human Rights. In this way we try, beyond gender policies, to go to the root of the Patriarchy.

If you agree with the DECLARATION that we expose here, we request you to adhere to the signature, either as an association or individually.

Petition:

UNIVERSAL DECLARATION FOR THE RECOGNITION OF THE EXISTENCE OF THE PATRIARCHAL ORDER AND ITS DEFINITIVE ABOLITION

For more than 200 years the women have been engaged in collective struggle against patriarchy, an institution that represents a permanent outrage to all of us, and also for men, forced to play the disagreeable role of custodians and oppressors of women.

IN VIEW OF

the nonobservance of the provisions of the Universal Declaration of Human Rights passed and proclaimed by the General Assembly of the United Nations in 1948, in Article 7 of which it is stated that “All [human beings] are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination”, and the nonobservance to a greater or lesser extent of the subsequent agreements reached in the General Assembly of the United Nations held in New York in June 2000, in continuance of the last of the four World Conferences (Beijing 1995) on Women, these World Conferences being made possible as a result of the efforts of women all over the world in recent decades,

WE STATE:
that , patriarchy, being a tacit institution within society and never written, such as a religious decalogue or a political constitution would be, has consequently been rendered officially and legally invisible, and that this has prevented it from being corrected, amended, or simply abolished as anachronistic, as had been the case with institutions such as feudalism and slavery. We take “anachronistic” as meaning contrary to human rights, as a result of which we find the following outrages:
1.- Exclusion of women from the social contract and the political rights inherent therein, from ancient Athens to the present day.

2.- Exclusion of women from equal and equitable education, giving rise to the necessary functional ignorance to ensure the servile channelling of girls and women into their assigned tasks and their usefulness to men as the hegemonic sexual group.

3.- Exclusion of women from the world of employment, the necessary and sufficient training to enter and practice all professions, and the right to hold posts of responsibility in them.

4.- The above three forms of exclusion have been made possible and are reinforced by a cultural framework built exclusively by the male group (patriarchy), rendering women invisible, repressed and subordinated, and furthermore subject to the corresponding punishment in the event of their contravening the norm. This androcentric culture has been transmitted basically through religions, philosophy and science.

Hence,

WE APPEAL that this International Forum manage the formal request for an apology to the women of the world for the outrages and offences suffered for millennia, and at the same time that the patriarchal order be abolished, and that this abolition bring about the definitive end of confrontation between men and women as superior/inferior, active/passive, and all other binary concepts referring to both sexes for the exclusion of one of them.

REQUEST FOR AN APOLOGY

This request for an Apology manifests in three directions: Recognition, Apology and Abolition.

RECOGNITION of the patriarchal institution, which is tacit in society but hitherto unwritten, and thus phantasmal. Recognition of its formal, official and political existence as an institution, making it subject to consideration and judgement in the same way as all other institutions that there are and have been in the world, and thus liable to be regarded as void in its development and as such obsolete.

APOLOGY for the grave moral, spiritual, social and political offence inflicted on women throughout the world over the centuries, on being considered inferior to men and unworthy of participating in the human social contract, reserved exclusively to men.

ABOLITION. The above leads to the decision to abolish patriarchy as an institution, insofar as it is out of place and unlawful in this century, in conflict with human rights, an affront for half of humanity and harmful to the other half. Just as slavery and other perverse institutions were abolished in the past, we demand the delegitimation of patriarchy, which will allow a more rapid advancement towards the achievement of a better and fairer social order for all.

This request for an apology thus signifies, both really and symbolically, a break between BEFORE and AFTER patriarchy, and a landmark in the history of humanity.

Associació GEA,
Barcelona 2009

*For those of you who may be wondering about the meaning of GEA:

Gea was the great goddess of the early Greeks.
She represented the Earth and was worshiped as the universal mother. The Greeks believe she created the universe and gave birth to the first race of Titans (gods) and the first humans.
Greeks believe that Chaos was first to come, which was made of Void, Mass, and Darkness then came Earth in the form of Gaea. From mother earth came the sky god Uranus and the starry heavens. Mountains, plains, seas, and rivers also came from Gaea.

She became the oldest god of early Greeks and supreme goddess of gods and humans. Gaea was the one who presided over marriages and oaths.
Gaea was honored as a prophets. The Romans also believed in this god.

See also this beautiful embodiment of the spirit of Gea.

**Please note that the awkwardness in language is due to translation.

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Alternet has a list posted of urgent issues that need action.  While I’m very pleased to see helping the women of Afghanistan at the top of that list, their suggested action–signing a petition to the President and Congress “to support laws and enforcement of women’s rights in Afghanistan”–leaves a tad to be desired.  We need to be very clear that we elected Obama despite his stating very clearly that he planned to escalate U.S. involvement in Afghanistan and that women’s rights are not a priority for Congress or the President.  Sending petitions, forgive my cynicism, isn’t going to accomplish jack.

If you truly want to help the women of Afghanistan, the best way to do so (in addition to demanding an end to U.S,  militarism which is a significant contributing factor to the current situation) is to directly support their efforts to address the issues they face.  There  are many organizations raising money in various ways to support these efforts.  I am particularly impressed with the Revolutionary Association of the Women of Afghanistan RAWA.  In the U.S. you can make a tax-deductible donation to help their work via the Afghan Women’s Mission.  Another excellent way to help is the Madre Afghan Women’s Survival Fund.

Ending military aggression is crucial, but to create real, sustainable peace, we must empower women.

To learn more about the impact of militarism on Afghan women, check out the following:

Trading Afghan Women’s Rights For Political Power by Sonali Kolhatkar

Malalai Joya: The Killing of Women is Like Killing a Bird Today in Afghanistan

and the Brave New Foundation’s Re-Think Afghanistan has an excellent series of  videos.

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The long-term political impact of the highly visible murder of Neda Agha Soltan is not yet known.  I have seen several comparisons of the horrifying video of her death with the 1970 shootings at Kent State and indeed there are some legitimate points of comparison, not the least of which is the eerie similarity between her teacher leaning over her body and John Filo’s Pulitizer Prize winning photo of Mary Vecchio leaning over the body of a student who had just been shot.But politically it may well be that the symbolism of Neda’s death will in the long run be more akin to the brutal killing of Meena, one of the founders of the Revolutionary Association of the Women of Afghanistan (RAWA).

Without a doubt, the Iranian  government takes her death quite seriously, with The Guardian (UK) reporting that,

The Iranian authorities have ordered the family of Neda Agha Soltan out of their Tehran home after shocking images of her death were circulated around the world.

Neighbours said that her family no longer lives in the four-floor apartment building on Meshkini Street, in eastern Tehran, having been forced to move since she was killed. The police did not hand the body back to her family, her funeral was cancelled, she was buried without letting her family know and the government banned mourning ceremonies at mosques, the neighbours said.

Nobel Peace Prize winner Shirin Ebadi has offered legal assistance to the family, saying that her killing was “illegal” and that,

“According to the constitution of the Islamic republic, peaceful rallying and demonstrations are allowed and do not need permission from any authorities.”

Ebadi, who was out of the country at the time of the election, will no doubt  continue be an important part of the dialog. Indeed, it is becoming quite clear that women are playing a far greater role here than simply being the victims of brutality, they are very visibly at the forefront of the political dissent.

As the Toronto Star points out when it quotes Mohamad Tavakoli-Targhi, a professor at the University of Toronto,

“Today we are seeing what is historically the first national movement with a leadership that is predominantly female. Women are running this resistance.”

And Anne Applebaum writes on Slate,

(T)here is a connection between the violence in Iran over the last week and the women’s rights movement that has slowly gained strength over the last several years in Iran.

Citing women’s activism going back many years in Iran, she says,

Not Obama, not Bush, and not Twitter, in other words, but years of work and effort lie behind the public display of defiance—and in particular the numbers of women on the streets.

The Iranian clerics know that women pose a profound threat to their authority: As activist Ladan Boroumand has written, the regime would not bother to use brutal forms of repression against dissidents unless it feared them deeply. Nobody would have murdered a young woman in blue jeans—a peaceful, unarmed demonstrator—unless her mere presence on the street presented a dire threat.

As Dana Goldstein frames it,

(B)y almost every measure, the Ahmadinejad era has represented a leap backward for Iranian women, leading to a resurgence of feminist organizing. “I wouldn’t say the election was a turning point for women,” says Sanam Anderlini, a Washington-based consultant on international women’s issues. “But I would say women were the turning point for the election.”

Dr. Judith Rich goes so far as to wonder,

Are we witnessing the first female led revolution in modern history? The genie is out of the bottle in Iran and those close to the scene doubt it can ever return to the status quo, even if the current regime manages to crush the rebellion.

Given  The historic nature of the role that women are playing in the events in Iran, it is truly disheartening to hear Martha Radditz of ABC say that, “Many are calling this a Lipstick Revolution.”  Radditz does not say who the many are and the only  use of the term relevant to the current situation that I could find was Playboy’s unfortunate piece, “Making Sexy Political” which informs us that the unrest is “about (women) displaying their centuries-old legacy as voluptuaries.”  Even stranger, Radditz uses the term even though in a related piece on the ABC website  she writes,

“Others say the presence of so many woman is only the tip of the iceberg. “This movement is not about wearing lipstick and throwing their veil off,” Kelly Nikinejad, editor of Tehranbureau.com, told ABC News. “It’s so much deeper than that.”

Please contact Raditz and ABC and let them know that trivializing this story by reducing the human rights and political might of Iranian women to a matter of merely cosmetics is absolutely unacceptable and displays a shocking lack of understanding of the current events in Iran.

The Feminist Peace Network will continue to provide analysis of the role that women are playing in Iran as events unfold.  Also please see the following earlier posts:

Statement From Iranian Women’s Rights Activists

Stoning To Be Outlawed In Iran?

Some Stone Cold Reality About The Implications Of The Iranian Elections For Women and More On The Unfolding Situation In Iran

Iran: People Have The Power

Women’s Forum Against Fundamentalism In Iran: It Is Unacceptable To Attribute What Is Happening In Iran To Just An Outcry Over The Recent Election Results

More On Women And The Election In Iran

Deanna Zandt On Social Media And Iran

Women’s Voices In Iran And The Twitter Coup

Statement From The Women’s Forum Against Fundamentalism In Iran (WFAFI) On The Iranian Election

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It has been established that five WOZA members and three journalists were arrested after six peaceful protests were violently broken up by police in Harare today. Four women, including Clara Manjengwa and Maria Majoni, remain in custody in Harare Central Police Station. One woman who had been arrested with her baby, and the three journalists, have been released.

The four women who remain in custody have all been badly beaten and are in severe pain. All had been processed to be taken to Parirenyatwa Hospital when Law and Order officers instructed that they were no longer allowed to receive medical treatment. The women’s lawyer, Beatrice Mtetwa, was informed by Law and Order officer, Mundondo, that is was because Zimbabwe Lawyers for Human Rights (ZLHR) had “stage-managed” the peaceful protests to embarrass the authorities during the visit of Amnesty International Secretary-General, Irene Khan. Ms Khan had been giving a press conference just prior to the start of the protests before leaving the country.

The peaceful protests had been held to commemorate International Refugee Day, held annually on 20th June. WOZA traditionally marks International Refugee Day as we believe Zimbabweans are refugees in their own country – displaced, unsettled and insecure. The aim of these peaceful protests in Bulawayo and Harare was to remind the inclusive government and the world that the people of Zimbabwean remain the victims of this crisis. ALL Zimbabweans deserve to enjoy the full rights of citizenship; amongst others, the right to earn a living, the right to personal security and the right to adequate shelter. The actions of the police in both Harare and Bulawayo, and Officer Mundondo in particular, are further evidence that the Zimbabwean authorities have no intention of treating Zimbabweans as citizens with rights and continue to act with impunity.

Continue reading »

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